Hafs

Hafs ibn Sulaymon
Abu Amr; Hafs ibn Sulaymon; al-Asadiy al-Kufiy
	حفص بن سليمان
Shaxsiy maʼlumotlar
Tavalludi	milodiy 706-yil
Vafoti	milodiy 796-yil (89–90 yosh); Kufa, Abbosiylar xalifaligi
Dini	Islom
Tavallud shahri	Makka
Ota-onasi	Sulaymon ibn al-Mugʻiyra ibn Abu Dovud (otasi);
Tanilgan sohasi	Arabiston, Hindiston va hatto gʻarbiy mamlakatlarda mashhur rivoyatga aylangan qiroatni rivoyat qilgani

Hafs (Abu Amr Hafs ibn Sulaymon ibn al-Mugiyra ibn Abi Dovud al-Asadiy al-Kufiy, arabcha: أبو عمرو حفص بن سليمان بن المغيرة الأسدي الكوفي‎‎; milodiy 706–796-yillar; hijriy 90–180-yillar) islomiy anʼanaga koʻra, Qur’on qiroati (qiroat)ning yetti kanonik usulidan birining asosiy roviylaridan biri boʻlgan^[1]^[2]. Uning ustoz Osim ibn Abu an-Najud orqali kelgan usuli musulmon olamining aksariyat qismida eng ommabop usulga aylangan^[3].

Hafs Osimning shogirdi boʻlishdan tashqari, uning kuyovi ham edi^[4]. Bagʻdodda tugʻilgan Hafs keyinchalik Makkaga koʻchgan va u yerda qaynotasining qiroat usulini ommalashtirgan^[4].

Soʻngra, Hafsning Osim uslubidagi qiroati Misrning rasmiy usuli etib belgilandi^[5]. 1923-yilda Misr qiroli Fuod I homiyligida Qurʼonning Misrda standart bosma nusxasi sifatida rasman qabul qilingan edi^[4]. Bugun Qurʼon nusxalarining aksariyati Hafs qiroatiga amal qiladi. Shimol va Gʻarbiy Afrikada esa Varsh qiroatiga ergashish moyilligi kuchliroq^[6].

Manbalar

↑ Muhammad Ghoniem and MSM Saifullah. „The Ten Readers & Their Transmitters“. Islamic Awareness (2002-yil 8-yanvar). Qaraldi: 2016-yil 11-aprel.
↑ Shady Hekmat Nasser „Ibn Mujahid and the Canonization of the Seven Readings“, . The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh. Leiden: Brill Publishers, 2012 — 129-bet. ISBN 9789004240810.
↑ Bewley, Aishah. "The Seven Qira'at of the Qur'an" (Wayback Machine saytida 2006-05-01 sanasida arxivlangan), Aisha Bewley's Islamic Home Page
↑ ^4,0 ^4,1 ^4,2 Peter G. Riddell, Early Malay Qur'anic exegical activity, p. 164. Taken from Islam and the Malay-Indonesian World: Transmission and Responses. London: C. Hurst & Co., 2001. ISBN 9781850653363
↑ Cyril Glasse, The New Encyclopedia of Islam, p. 268. Intr. by Huston Smith. Lanham: Rowman & Littlefield, 2003. ISBN 9780759101906
↑ Aisha Geissinger, Gender and Muslim Constructions of Exegetical Authority: A Rereading of the Classical Genre of Qurʾān Commentary, pg. 79. Leiden: Brill Publishers, 2015. ISBN 9789004294448

[ten-1] Muhammad Ghoniem and MSM Saifullah. „The Ten Readers & Their Transmitters“. Islamic Awareness (2002-yil 8-yanvar). Qaraldi: 2016-yil 11-aprel.

[shady129-2] Shady Hekmat Nasser „Ibn Mujahid and the Canonization of the Seven Readings“, . The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh. Leiden: Brill Publishers, 2012 — 129-bet. ISBN 9789004240810.

[bew-3] Bewley, Aishah. "The Seven Qira'at of the Qur'an" (Wayback Machine saytida 2006-05-01 sanasida arxivlangan), Aisha Bewley's Islamic Home Page

[malay-4] 4,0 ^4,1 ^4,2 Peter G. Riddell, Early Malay Qur'anic exegical activity, p. 164. Taken from Islam and the Malay-Indonesian World: Transmission and Responses. London: C. Hurst & Co., 2001. ISBN 9781850653363

[5] Cyril Glasse, The New Encyclopedia of Islam, p. 268. Intr. by Huston Smith. Lanham: Rowman & Littlefield, 2003. ISBN 9780759101906

[6] Aisha Geissinger, Gender and Muslim Constructions of Exegetical Authority: A Rereading of the Classical Genre of Qurʾān Commentary, pg. 79. Leiden: Brill Publishers, 2015. ISBN 9789004294448

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